Furthermore, he believed any attempt to level out these differences are authoritative for Christian thought (Bright and Kelsey 1967). Along with that, it is clear that he believed that the differences are very difficult to figure out, which may explain why his thesis was unclear.
We shall never hear the Old Testament's word rightly unless we are willing to hear it all. That is to say, we must hear it in its full humanity. There is a drive toward incarnation in the biblical revelation... It pleased God to reveal himself not through timeless teachings, or some heavenly gnosis, but through the events of a particular history, and to and through men who were caught up in history, and who were in every case men of like passions with ourselves and subject to all the limitations of our flesh. And God's final revelation of himself was given-so the New Testament declares-when "the Word became flesh and dwelt among us," in the form of a man who had a body like our own and feelings like our own, and whose mortal life, like ours, ended in death. It is incumbent upon us to take this aspect of the Biblical revelation seriously" (Bright and Kelsey 1967).
By reading the book "The authority of the Old Testament" by John Bright, it can be assumed that the Old Testament is the Word of God, people are led to conclude...
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